By Gordon Rugg
This article is the first in a series about mental models and their implications both for worldviews and for everyday behaviour. Mental models are at the core of how we think and act. They’ve received a lot of attention from various disciplines, which is good in terms of there being plenty of material to draw on, and less good in terms of clear, unified frameworks.
In these articles, I’ll look at how we can use some clean, elegant formalisms to make more sense of what mental models are, and how they can go wrong. Much of the classic work on mental models has focused on mental models of specific small scale problems. I’ll focus mainly on the other end of the scale, where mental models have implications so far-reaching that they’re major components of worldviews.
Mental models are a classic case of the simplicity beyond complexity. Often, something in a mental model that initially looks trivial turns out to be massively important and complex; there’s a new simplicity at the other side, but only after you’ve waded through that intervening complexity. For this reason, I’ll keep the individual articles short, and then look in more detail at the implications in separate articles, rather than trying to do too much in one article.
I’ll start with the Other, to show how mental models can have implications at the level of war versus peace, as well as at the level of interpersonal bigotry and harrassment.
The Other is a core concept in sociology and related fields. It’s pretty much what it sounds like. People tend to divide the world in to Us and Them. The Other is Them. The implications are far reaching.
The full story is, as you might expect, more complex, but the core concept is that simple. In this article, I’ll look at the surface simplicity, and look at the different implications of two different forms of surface simplicity.
It’s a topic that takes us into questions about status, morality, and what happens when beliefs collide with reality.
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